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Greetings to all who love to wander along the paths of the Holy Scriptures! The purpose of this blog is to share some of the insights of ordinary Catholics who have begun to delve into the mysteries of the Sacred Scriptures. Hopefully you will find these reflections inspiring and insightful. We are faithful to the Church, but we are not theologians; we intend and trust that our individual reflections will remain within the inspired traditions of the Church. (If you note otherwise please let me know!) Discussion and comments are welcome, but always in charity and respect! Come and join us as we ponder the Sacred Scriptures, which will lead us on the path into His heart, which "God alone has traced" Job 28:23.
Showing posts with label C.S. Lewis. Show all posts
Showing posts with label C.S. Lewis. Show all posts

Friday, September 13, 2013

The Call From Narnia

A reflection on Narnia, everyday life and God's call from eternity.
By Heidi Knofczynski


CCC 30, “Let the hearts of those who seek the LORD rejoice.” Although man can forget God or reject him, He never ceases to call every man to seek him, so as to find life and happiness. But this search for God demands of man every effort of intellect, a sound will, “an upright heart,” as well as the witness of others who teach him to seek God.

"It started out as a feeling,..." 


Our family recently watched Prince Caspian on our weekly movie night, and I guess I was in one of those nostalgic moods, because as I was watching the ending, and as the theme music was swelling, I was transported back to my childhood days.  Days when I deeply longed to find the portal that would take me to Narnia, or some other wonderful world.  A place where I could not only see wonders, but be a part of them.  A place I was certain existed in my heart, though I had no way to access it.

and then turned into a quiet hope..."


Then came Junior High, and it was in that time that I learned that what I really should long for was to be popular and to not make a fool of myself.  (In Junior High you make a fool out of yourself by divulging that you have spent more than a few afternoons sitting in your grandmother's closets --she had the closets with the best prospects for adventure-- hoping beyond hope that a door would open up on a world where heroism and valor, beauty and great love were things that could be attained in actuality and not just in the imagination.)  Very quickly I moved on to more rational, down-to-earth, and attainable pursuits. I focused my longings, even my spiritual ones, on things that could be found "under the sun." These worldly things pretend to be just as wondrous and, all to often, seem to be all there is to satisfy deep longings.  They stifle the call of eternity. Then adulthood comes and duties and responsibilities shrink our hopes even more.
I have seen the business that God has given to mortals to be busied about.  God has made everything appropriate to its time, but has put the timeless into their hearts so they cannot find out, from beginning to end, the work which God has done.  Ecclesiastes 3:10-11 

"which then turned into a quiet thought..."


How quickly timeless yearnings in our hearts are diverted!   I know that much of our daily life is made up of mundane and often dreary duties, (I am doing laundry and changing diapers as I am writing this so, believe me, I know!) but even in the midst of this concrete, material world every one has moments when you know there is something more.  What do you do when that little feeling of God's wonder and mystery tugs at your soul?  Respond to it!  Even for just a second acknowledge that you are being called to place you deepest hope in eternity, to hunger for it -- to believe in it!

"which then turned into a quiet Word..."


I may have stopped searching in closets for Narnia, but I am grateful that I never completely could shake the feeling of being out of place in this world, or else I may have ignored my longing for that wondrous world.  Because occasionally that yearning becomes a sharp pang, a joy unfulfilled, calling me toward it, but remaining just outside of my grasp.  All I have to do is sit in my backyard and hear the cottonwood tree whispering in the breeze and see it’s leaves magnificently sparkling in the sunlight and I feel that I am sitting on the edge of a profound assembly. Like that tree and all of nature are hearkening to a call, a call that I feel but I cannot hear with my ears. For a moment I am lifted up in spirit to a place where time does not hold me captive and wonders are poured out eternally.
My backyard cottonwood tree
The heavens proclaim your wonders, O Lord; the assembly of your holy ones proclams your truth.  For who in the skies can compare with the Lord or who is like the Lord among the sons of God?  Psalm 89 

"And then that Word grew louder and louder..."


But just as quickly I find that I am still just hoping, yearning, hungering and mourning -changing diapers, doing laundry, worrying about this, that and everything else under the sun.  Was that a siren song I was lost in? There is a real pain in re-entering the world under the sun when you can feel such wonders at hand. Maybe that is why, as our movie concluded, I could hardly hold back my tears, as the High Kings and Queens of Narnia went back through the door back to their ordinary, anonymous lives. No longer known as kings and queens, no longer fighting great battles or rejoicing in their victories.  No longer in the presence of Aslan. They are caught back in the quickly flowing time of this mundane world.

 "until it was a battle cry!" 


Raising his eyes toward his disciples Jesus said: “Blessed are you who are poor,for the Kingdom of God is yours.  Blessed are you who are now hungry, for you will be satisfied.  Blessed are you who are now weeping, for you will laugh.  Blessed are you when people hate you, and when they exclude and insult you, and denounce your name as evil on account of the Son of Man. Luke 6: 20-23
How wonderful the sound of Jesus’ words are! He is answering the unanswered pondering of the preacher in Ecclesiastes who has nowhere but under the sun to place his hopes.  His words reassure us not to ignore the eternal yearning in our hearts, they are His call.  His battle cry alerting those who hear them to fight the false hopes of this world and look to Him for true hope. Eternal hope. You and I are being called to the great assembly that rejoices in Him as He rejoices in you!  Let it grow into a battle cry that each one of us proclaims!

How is God calling you?

Christ Jesus might display all his patience as an example
for those who would come to believe in him for everlasting life. 
To the king of ages, incorruptible, invisible, the only God,
honor and glory forever and ever. Amen. 1 Timothy 1:17



The sub-headings for this post were taken from the first verses of the song "The Call", by Regina Spektor.  The song can be found on the Prince Caspian soundtrack.  







Tuesday, May 7, 2013

Wandering Desire




A reflection on John 14


Jesus said to his disciples:  “Whoever loves me will keep my word, and my Father will love him, and we will come to him and make our dwelling with him.  Whoever does not love me does not keep my words; yet the word you hear is not mine but that of the Father who sent me.  “I have told you this while I am with you.  The Advocate, the Holy Spirit, whom the Father will send in my name will teach you everything and remind you of all that I told you.  Peace I leave with you; my peace I give you.  Not as the world gives do I give it to you.  Do not let your hearts be troubles or afraid.  You heard me tell you, ‘I am going away, and I will come back to you.’  If you loved me, you would rejoice that I am going to the Father; for the Father is greater than I.  And now I have told you this before it happens, so that when it happens you may believe.  JN 14:23-29

Ascension of Jesus
When I was a little girl my family moved to Minnesota and we joined the local Presbyterian Church.  It was in this church that the love of Jesus was cultivated in my heart.  And though the church of my childhood lacked most of the sacraments, they did direct us toward a relationship with Christ. I especially remember Miss Peggy reading us stories about Jesus, helping us to memorize the books of the Bible and to understand the parables through delightful songs.   It was made clear to me that I could be bold like Zacchaeus or Bartimaeus and call out to Jesus.  I could expect Jesus to come to me in prayer, to heal me and to save me.  I prayed to Him frequently and I did hear His voice. 

 As I journeyed on in life, I wandered off the narrow path, I crowded out the voice of the Lord with what seemed like more fulfilling and realistic pursuits.  I remember a particular moment I had wandered so far away from Him that I stood on the brink of renouncing a belief in the historicity of the life, death and resurrection of Christ as I had learned from the Bible.  I was ready to dismiss it as all spiritual concepts and nothing more. In those moments I found I had only the strength to proclaim an abstract spirituality and vague ethical guidelines.  Yet that love that had once been nurtured but was now lying dormant in my soul stirred up painfully in the moment of my temptation.  It was a nostalgic-like yearning for something that I could not quite put my finger on, at the same time I felt contempt for this feeling, I tried to dismiss it as foolish and un-intellectual but the feeling was persistent.
    
C. S. Lewis in his essay The Weight of Glory talks of what he calls a wandering desire for the transtemporal.  This desire is present in each of us and there is no natural satisfaction for it in this world because we do not belong to this world – we are exiles!   Deep in our hearts God has placed a yearning to dwell with the Lord, where we truly belong, and where our identities are truly fulfilled.  And not just “spiritually”, but the whole of our being.  Our bodies as well as our souls.  We belong in the gleaming city on the mountain, we are destined to bathe in the waters of the Spirit that flow from the Temple, to eat from the Tree of Life and bask in the light of the Lord, to be known by Him, to have Him delight in us.   We catch glimpses of eternal joy in this world, but they are fleeting and utterly beyond our grasp, though we try in so many misdirected ways to capture them.  I felt these stirrings in my youthful prayers to Jesus, and occasionally as I pass through my life, I am visited by moments where peace and joy seemed to pour out upon me.  But these moments always slip quickly by, and even as I am enjoying them I am aware of a sorrow that always co-mingles with this joy.  Because it is lost almost as soon as it is received.  If we have lost our relationship with Christ, it is so easy to lose any sense of peace that we are being drawn on toward something greater, we feel only loss and have no real hope of renewal.  Because what we seek we cannot find here.  The world’s peace always comes at a terrible cost.

Unfortunately for us, we live in a time of diminished imagination and dreary earthbound dreams of distant Utopian hopes.  “Almost our whole education has been directed to silencing this shy, persistent, inner voice; almost all out modern philosophies have been devised to convince us that the good of man is to be found on this earth.” (Lewis; Weight of Glory)  And how close I was to accepting that as the truth.  But what happened to awaken my awareness of how I had misunderstood and suppressed this wandering desire in me?  Fundamentally it was the love of Christ that was nurtured in my soul as a child.  Because I had heard His voice, and I longed to hear it again.   In that moment that I stood on the brink of disbelief I heard His voice quietly echoing a line of Scripture that I was not very conscious of at the time “Will you also leave me?” (John 6:67)  I literally dropped to my knees, because as the words were being spoken, I recognized His voice, and the other philosophies that I was flirting with were revealed to be barren, ugly and powerless in comparison to the voice I heard, which was so much like the vision of John in Revelations, containing with it all beauty and all love. My response was very much like Peter’s response to Jesus in the next verse, “There is nowhere else to go!”  I was always being beheld by Him and being drawn up by the bands of love.

After all these years, I still am astounded and grateful for how the very simple but earnest instructions of my parents and Sunday school teachers paved the way for that deeper conversion.   Now after having been a Catholic for a few years (okay for over 20 years, but who's counting?) I know how richly and concretely present He is in His Church, and how blessed anyone is who is born into our faith.  My love for Him has only deepened, and with this my attention to His words and how I am following them has sharpened.  So that, hopefully, when I walk into the world, and encounter the barren philosophies, His peace stays with me - even when I am opposed and confronted.  Because I am not just bringing my ideas of who Jesus is with me, but I am bring Him with me, I am letting His Spirit flow through me.  So that that wandering desire can be stirred up a bit in those that I interact with.  But first, I must love Him, and in loving Him I can follow His words.  

Saturday, March 23, 2013

Why Are You Still Sleeping? A Palm Sunday Reflection


A reflection on Palm Sunday's Gospel of the Passion of the Lord

March 24, 2013


Then going out, he went, as was his custom, to the Mount of Olives, and the disciples followed him.  When he arrived at the place he said to them, “Pray that you may not undergo the test.”  After withdrawing about a stone’s throw  from them and kneeling, he prayed saying, Father, if you are willing to take this cup away from me; still, not my will but yours be done.”  And to strengthen him an angel from heaven appeared to him.  He was in such agony and he prayed so fervently that his sweat became like drops of blood falling on the ground.  When he rose from prayer and returned to his disciples, he found them sleeping from grief.  He said to them “Why are you sleeping?”  Get up and pray that you may not undergo the test.”  Luke 22: 39-46

Photo by Heidi Knofczynski


I am completely overwhelmed by the readings for this Sunday.  They are rich, but so familiar, that it takes quite a lot of readings to settle myself down into prayer.  Since the readings are so familiar every distraction claims priority in my ill focused mind.   The words “Why are you still sleeping?” keep echoing back to me.  Sleeping?  Me?  
.
“Why are you still sleeping?”

Don’t you love the persistence of our Lord when you have allowed a smidgen of His word to penetrate your heart?  Yet, much like the befuddled, grief stricken apostles, I have no idea where I am being led with this question.  It is much easier to fall asleep, to complacently put aside His request for my attention rather than allow His word to unsettle dormant desires in my soul.  I like feeling like I have everything under control.  But when you let the word of Jesus echo in your heart and mind, you will soon feel a stirring in your soul; the troubling of sleepy, complacent waters.  And yes, you will find that all is not well there, you need Him, desperately.   Persist, be brave and keep praying!  Because you and I are needed when the hour of darkness falls on us in our own time. 
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“Why are you still sleeping?”
The call of Christ to awaken in each of us the desire to cultivate a heart of unceasing prayer is becoming more and more urgent.  Maybe I am feeling this way because recently, at a Lenten retreat, I was struck by an image a gentleman shared with us.  He received this image during our meditation time.  At first he had been a little distracted by the fast paced music that was playing quietly in the background, thinking that it was not very “Lenten”.  But he persisted in his prayer and soon enough he settled in and could see in his mind Jesus walking very quickly with His disciples following behind.  The man caught up with Jesus and asked him why He was walking so fast.  Jesus replied “because there is not much time.”  It sent chills down my spine.

Or maybe it is because our new Pope Francis has, like Pope Emeritus Benedict XVI, pinpointed spiritual poverty as the prevailing sickness of the wealthier nations of the world.  And it is a sickness that has left us sleepy and complacent as objective truths are replaced with the dictatorship of relativism.  We are being enslaved by our baser desires, and many of us are not in the least bit aware of it. The farther we go down this path the harder it is to desire truth - to seek it out with the energy and fervor that are needed to stay awake and endure in the dark mysteries of life, and we have already progressed so far down this path as a culture.  The words of Jesus in the gentleman’s meditation “there is not much time” fall even harder on my heart after I hear this.


Why are you still sleeping?”

  Remember the C.S. Lewis quote that I used in my post on John 6 last summer?  It was a quote, spoken by an elderly Christian man as they await a decisive battle against evil, from his book That Hideous Strength:

Have you ever noticed,.....that the universe, and every little bit of the universe, is always hardening and narrowing and coming to a point?....I mean this,....If you dip into any college, or school, or parish, or family- anything you like- at a given point in its history you always find that there was a time before that point when there was more elbow room and contrasts weren't quite so sharp; and that there's going to be a time after that point when there is even less room for indecision and codices are even more momentous.  Good is always getting better and bad is always getting worse:  the possibilities of even apparent neutrality are always diminishing."  Pg.280-281

 In our distracted, social networked, trans-gendered, create- your- own- truth world the time we have to reach souls is diminishing fast.  We are entering into a time where straddling between faith and culture will no longer be possible.  Are we doing enough?  Are we giving our young ones, not just words of truth, but a living relationship with Truth Himself? Are we teaching our own little ones how to pray more deeply and more intimately with Christ, so that their love for their Lord will override the incredible pressure to side with a culture that increasingly cannot acknowledge objective truth, and is, in fact, hostile to it? If not we need to wake up, and we need to wake up now.  If we cannot teach our own children that Jesus wants you to persist in prayer, through all the struggles and through all the grief in our lives, how in the world are we going to be light for those who lurk in some of the darkest shadows of despair? And, again, the pervasive and growing hostility to our faith, as well asl the ever-present distractions that surround us, make these outreaches even more urgent!


“Why are you still sleeping?"

One way to help us to awaken those around us who practice our faith, but may not live it intentionally, is to teach about prayer and to let every one know that it is in prayer that we learn to love Jesus with passion and with courage! It is in prayer that we begin to discern His voice, and as we persist through our distractions and through our sleepiness, we will begin to know that He is always intimately present. We really need to let the Spirit into our imaginations and let Jesus show us how we are written into His story. To give to one another the courage to cry out to Jesus like Bartimaeus did, persistently.  Or to run the gauntlet of accusers -- those 'voices' that discourage us and would keep us from seeking out the Lord --  like the sinful women with the alabaster jar; so that you can weep at His feet and receive His tender love and forgiveness.  We need to give our young people the inheritance that is theirs by their baptism. They are sons and daughters of the Father.


If you have perceived that persistent call of Jesus, to awaken your soul to prayer and to help others awaken as well , as always He does not leave us orphaned and alone.  There are growing ministries responding to this call.  One that I participate in that has focused on reaching out to our children is One Heart ~ One Fire Ministries.  

Peace and Grace to all of you!
Heidi


Update:
Here is another link, to an article written by Matthew Archbold on the National Catholic Register.  Again, I can her His voice:  "Why are you still sleeping!"





Tuesday, October 30, 2012

The Sass Master in Mordor: A Meditation on Evil


One of the most terrifying insights into evil that I have ever read was in C. S. Lewis' second book of his space trilogy, Perelandra.  In this book the hero, a man named Ransom, was charged with protecting an un-fallen planet and its inhabitants from suffering a fate like that of Earth's. He finds himself engaged in a battle of wits with the Evil One, who has possessed the body of the arrogant and deluded Professor Weston.  This un-man (as Lewis names it) is trying to tempt the Lady who inhabits this paradise to break the one rule that has been given her by Maledil (Jesus/God).  The demonic corpse beguiles the woman with many subtle temptations to vanity and to envy.  His preternatural intellect and cunning are slowly winning, but every once and a while the woman (and Ransom) need to rest.  When the demon is "off-duty" with only Ransom for company what we see is something quite different from the sly subtlety of  his temptation of the Lady of Perelandra.

"He (Ransom) had full opportunity to learn the falsity of the maxim that the Prince of Darkness is a gentleman....It was not like dealing with wicked politicians at all: It was much more like being set to guard an imbecile, or a monkey, or a nasty child.  What          had staggered and disgusted him when it first began saying "Ransom.....Ransom....."  continued to disgust him every day and every hour.  It showed plenty of subtlety and intelligence when talking to the Lady; but Ransom soon perceived that it regarded intelligence simply and solely as a weapon.....Thought was for it a device necessary to certain ends, but thought in itself did not interest it." Perelandra; Scribner 1972; pg. 110
In fact, Ransom had to endure long hours of this Un-man amusing itself by mutilating animals and plants, or performing juvenile obscenities with the body it inhabited, and endlessly, pointlessly repeating his name over and over again: "Ransom, Ransom, Ransom" When Ransom would respond it would say "nothing".

I bring this up because on Tuesday I took the Sass Master (aka Sophia) and her two year old brother to participate in our parish's day to keep the vigil for 40 Days For Life at a local Planned Parenthood facility. I told her we were going to Mordor (yes, I have just gone from Lewis to Tolkien).  Mordor is a place where the goodness of creation is corrupted and manipulated to such an extent that it becomes hell to everyone  It is a place where identity is based solely on material productivity and therefore everyone loses their authentic and God given human identity (along with their God given human rights). Here human freedom is cast off for enslaving licentiousness under the watch of a despotic eye whose main strategy is to cut you off from your true identity and from any hope in anything beyond the breath and vapors of this world. But, I digress.

 I am being so dramatic because the world around me seems so sleepy on this subject, and the temptation to despair every time I engage in this battle is growing; a creeping awareness that in the face of powers and principalities, who am I?  The cunning of our enemy is formidable - to lull us into the sleepy complacency that abortion is simply a medical option for those who are in hard situations, relieving us, the larger community, of the burden of having to provide assistance for both a mother and a baby.  Or, if a person has a more awakened sense of charity , the enemy will corrupt the ideal of fighting for human rights, cynically diminishing our idea of what is a worthwhile human life to expend our resources on.  As a result we have impassioned people, who in the name of defending human rights, perversely end up on a slippery slope to despotism, placing the right to life on the shifting sands of the ever elusive concept of who is human enough to warrant the effort to defend said rights.  Yet, when we undermine the right to life, we undermine all our rights, and give the powers-that-be in a given time way to much authority over determining whose rights they will defend and uphold.

This battle is difficult to engage. But, engage we must, with prayer and endurance.  We who stand for the right to life to be firmly and decisively placed at the moment of conception will stand our ground.  We have truth and science on our side.  They have lies and distortions.  Do you know what I often discover when we firmly stand our ground in the face of evil?  That evil at it's core is tedious and infantile, and when it cannot dissuade you through cunning, it will simply provoke it's minions to taunting or obscene displays of profanity and silly, juvenile acts.  Hence the description of evil, and how banal and utilitarian it really is by C.S.Lewis, is truly insightful.

So it should not surprise anyone, that while our group received a good deal of encouraging thumbs up, there were others who shouted out curses at us (along with the profane gestures) or who menacingly watched us as they repeatedly (and at a distance) circled the block we were on. But most silly, and disturbing, of all was the actions of an elderly man.  He had approached my friend Angie earlier.  She was holding a sign showing a baby in the 6th month of fetal development.  Apparently he wanted to know what we were doing.  He began to ask her what her sign said, and Angie cheerfully turned around to show him the picture.  As soon as he saw it he stopped talking mid sentence, grunted "OH" turned around and left.  Angie looked back at me, we both shrugged (Angie, who has a much more generous heart than me, actually smiled and said "I'm not sure what that was about.").  But that old guy had more to reveal to us about the depth of his soul.

As an elderly couple, who were taking our place, were busy getting set up and Angie and I were preparing to leave, a shabby pickup quickly drove up in the parking lot we had our backs to. I was holding the Sass Master, and she was resting her head on my shoulder, her face toward the parking lot while her brother was securely strapped in his stroller, when I felt a splash on my neck and Sophia jumped.  I turned around to see this old man with a spray bottle full of what I believe was water -  shooting it at us cackling the whole way!  Sophia was hit square in the face, (otherwise no one would have noticed because he was spraying us from behind and we were all covered in coats and long sleeves, as it was a bit cold out).

Was he defending the "right to choose"?  Was he just a weak-minded coward who gets his jollies pranking woman, children and the elderly?  What point was he making to spray a four year old girl in the face?  (My dear friend Angie - who only noticed what happened because of Sophia's startled yelp -  in her completely un-cynical and gracious heart thought that possibly he was spraying holy water on us....yeah, old men often bless a group by sneaking behind them to spray them cackling as they speed off).  In reality, C.S.Lewis sums up his actions, and the cause that provoked them perfectly, and also the actions of many other groups that stand against Truth:

"If the attack had been of some more violent kind it might have been easier to resist.  What chilled and almost cowed him was the union of malice and something nearly childish....Indeed, no imagined horror could have surpassed the sense which grew within him as the slow hours passed, that this creature was by all human standards inside out- it's heart on the surface and its shallowness at the heart.  On the surface great designs and an antagonism to Heaven which involved the fate of the worlds:  but deep within, when every veil had been pierced, ...nothing but a black puerility, an aimless empty spitefulness content to sate itself with the tiniest cruelties, as love does not disdain the smallest kindness." (Perelandra; pg106)
Actually, it was Angie's gracious remark that provided the best defense against this man's darkness.  How can his malicious intent stand when your target is so willing to shrug it off?  How can darkness prevail when you are with someone so focused on the light?

So what to do from here?  Stand our ground, fight the good fight and put on the armor of God (to which my fellow blogger, Joze, suggested that we add goggles to) and as Saint Paul wrote from his prison cell:

"Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is gracious, if there is any excellence and if the is anything worthy of praise, think about these things.
Keep on doing what you have learned and received and heard and seen in me. Then the God of peace will be with you."  Philippians 4:8-9
And so we will!  The Sass Master (who -  true to her sassy nickname -  was completely unruffled by the incident and quickly concluded that since we were in Mordor that man must have been an orc) is ready, and so am I!  But with goggles!

photo by Heidi Knofczynski

Peace and Grace!
Heidi



Saturday, September 22, 2012

What Were You Arguing About?


What is the antidote to the blinding whirlwinds of selfish ambition and jealous envy? It is not simply to  reject our ambitions, passions or desires, we must daily submit these desires to the reality that the earthly fulfillment of them is not necessarily the goal.  As C.S.Lewis says in his essay The Weight of Glory  "We are far too easily pleased",  however, we are never deeply satisfied. This Sunday's readings are filled with the consequences of selfish ambition, which may temporarily please us, but in reality will blind us to our real needs.  Which explains Saint James in the second reading where he explains why we do not receive from the Lord what we ask for.  We do not know what we really need.  As I read over the Gospel for this Sunday I was thinking of another C.S. Lewis quote from the same essay. "It would seem that Our Lord finds our desires not too strong, but too weak. We are half-hearted creatures, fooling about with drink and sex and ambition when infinite joy is offered us..."   But how do we strengthen and hone our ambition for this eternal joy, how do we catch sight of our hearts desire?

Mk 9:30-37

"Jesus and his disciples left from there and began a journey through Galilee, but he did not wish anyone to know about it.  He was teaching his disciples and telling them, 'The Son of Man is to be handed over to men and they will kill him, and three days after his death the Son of Man will rise.'  But they did not understand the saying and they were afraid to question him.

They came to Capernaum and, once inside the house, he began to ask them, 'What were you arguing about on the way?'  But they remained silent.  They had been discussing among themselves on the way who was the greatest.  Then he sat down, called the Twelve, and said to them, 'If anyone wishes to be first, he shall be the last of all and the servant of all.'  Taking a child, he placed it in their midst, and putting his arms around it, he said to them 'whoever receives on child such as this in my name receives me;  and whoever receives me, receives not me but the one who sent me."

Jesus instructs his disciples, they perceive in His words deep mysteries, and profound destinies, but they are afraid to go deeper with Him.  Maybe they are afraid of what Jesus is predicting:  Suffering?  Death?  They do not seem to quite understand what He means by resurrection.  Even so, great ambitions and passions are stirred up.  And, as often happens in our human weakness, these passions are misunderstood, and  misdirected.  Their half-hearted understanding of the unlimited love of God leads them to apply the energy of these great stirrings in their soul to arguing about gaining earthly glory for themselves.  They have missed the higher calling of their Lord. They are following the ambitions in their hearts along a very horizontal trajectory, but Jesus is leading them to the heights of glory, and you cannot get attain that through egotism.  Then, later on in the day when they had come to a place of rest, Jesus asks them "What were you arguing about on the way?"

Right here is the opportunity to depart from the earthbound path.  Do you take a moment each day to allow the Lord to speak to you, convict you and redirect you?   Do you take at least a quiet minute or two for a daily Examen? In the Gospel there is a silence that follows the Lord's question.  This feels to me like an Examen prayer;  the twelve disciples, are not perfect, not always doing things with a deep understanding of themselves or of Christ (they sound a bit like me actually)...but, unlike the wicked men in the first reading, they have the humility stop and listen to Jesus, they have opened their hearts to Him enough to allow the Lord to show them where they are transgressing and where they are violating their training.  

And there is no need to be afraid to deeply examine your motives and your desires with His help, as the disciples originally were.  The Lord will not harshly condemn all of your misdirected passions and desires; He will show you what they are for.  He will purify your vision for things that are eternal, and this will reorder your desires.  He will help you to take your focus off of yourself so you can see the least and the weakest around you and you will bear upon yourself a bit of the weight of their salvation, to weaken your selfish motives - for you can never expect any earthly compensation for this service. And with a purer vision you will see that the initial desire for greatness and glory is an inborn desire to catch the eye of the Beloved and have him smile upon you.  It sounds like such a little thing, so easily overlooked for what appears to be  glitzier and grander achievements in the here and now, and yet it is everything.  But it takes time and a willingness to listen in prayer and attune yourself to the deep stirrings of His Spirit in your soul.

In the end the ambition and desire to be the greatest is not necessarily an evil if you submit your motives to Christ's direction. It is our fallen response to the longing to be approved of and enfolded into the arms of the Father.  The fulfillment of our deepest desire is to be that child wrapped in the arms of Jesus. 

Update

I don't know why, but I really think that this song is a great preparation for anyone who might feel just a little intimidated by allowing Jesus in to direct all the strength and potency of our passions to the fulfillment in the love that awaits you in the arms of Jesus.  Do not be afraid to allow Him to show you where your passions are directing you!  

Peace and Grace!  Heidi


Thursday, June 7, 2012

To Whom Shall You Go, updated


I have been completely absorbed in the the space trilogy by C.S. Lewis of late.  Actually, I read the first of the three, Out of the Silent Planet last summer, but I recently purchase the last two, Perelandra and That Hideous Strength.   They are books that I will be re-reading again in the future because there is so much there.

It was as I was reading That Hideous Strength that I came upon a passage that really impressed me.  It is a quote by a character named Dr. Dimble who is speaking to his wife as the final battle of the book is beginning.  He is on the side of good, but there are mysteries that he is grappling with that are hard for him to fully understand and his leader, the Director, has commanded him to accept.  As he is discussing these things over with his wife he says:


Have you ever noticed,.....that the universe, and every little bit of the universe, is always hardening and narrowing and coming to a point?....I mean this,....If you dip into any college, or school, or parish, or family- anything you like- at a given point in its history you always find that there was a time before that point when there was more elbow room and contrasts weren't quite so sharp; and that there's going to be a time after that point when there is even less room for indecision and codices are even more momentous.  Good is always getting better and bad is always getting worse:  the possibilities of even apparent neutrality are always diminishing."  pg.280-281 
That captured my attention. We are, for a time, gathered in and then - as with the Biblical image of a winnowing fan - we are separated out.  And there are examples of situations that, for a time, are accepted as morally neutral or tolerated as a necessity of an era in the Bible, but that eventually are revealed as unacceptable, such as Old Testament polygamy.  Polygamy is certainly presented in the Bible as something that is accepted, but it is definitely a falling from the original Biblical example of marriage.  And if you read your Bible carefully you see that though it is not wrong for Jacob or David to have multiple wives and concubines, it costs them something.  Look at the jealousies and rivalries that come of it.  The eventual splitting of the Davidic Kingdom has it's beginnings in the corrosive effect of polygamy.  And the cost is sent on down through the generations, until it is time to see and understand; until it is time to make a choice.  As we progress through salvation history, or even our own lives it will eventually come down to a choice, a terrible choice that requires clarity of vision and tenacious clinging to the Word of God.  Our eternal destiny will rest on it.
"They rejected his statutes, the covenant which he had made with their fathers.  The vanity they pursued, they themselves became; they followed the surrounding nations whom the Lord commanded them not to imitate."  2 Kings:17
These thoughts have been turning over in my head for a while now, the passage in That Hideous Strength just brought new clarity for me, especially in the wake of some acrimonious discussions, with fellow Catholics, over the issue of so called "gay-marriage".  But it is not that issue that primarily bothers me, that is one of many moral issues that are confronting us in our time.  It is the confluence of these moral issues, the "culture wars", and the increasing ferocity of the battles over them between fellow Catholics, that signal to me that we are coming to a point in our society.  Choices will have to be made, and I wonder how clear we, as Catholics, see what is at stake.


The  reading of the day I was writing this post  (Saturday, April 28) makes this even more urgent in my mind:

 "Many disciples of Jesus who were listening said, 'This saying is hard; who can accept it?'  Since Jesus knew that his disciples were murmuring about this, he said to them, 'Does this shock you?  What if you were to see the Son of Man ascending to where he was before?  It is the Spirit that gives life, while the flesh is of no avail.   The words I have spoken to you are Spirit and life,  But there are some of you who do not believe.'  Jesus knew from the beginning the ones who would not believe and the one who would betray him.  And he said, "For this reason I have told you that no one can come to me unless it is granted him by my Father."  As a result of this, many of his disciples returned to their former way of life and no longer walked with him.  Jesus then said to the Twelve, "Do you also want to leave?"  Simon Peter answered him, "Master, to whom shall we go?  You have the words of eternal life.  We have come to believe and are convinced that you are the Holy One of God."   John 6 60-69

This is at the end of the Bread of Life discourse.  Jesus is telling his followers to believe that they must "feed on me" or they will have no life in them.  These disciples are shocked; they are confronted with something hard to believe, something that seems foolish and not rational (verse 42:  and they said, "Is this not Jesus, the son of Joseph?  Do we not know his father and mother?  Then how can he say, 'I have come down from heaven'?").    Many of the Lord's disciples no longer walked with Jesus from that point on. They left Him, they made a choice based on vain worldly wisdom and they departed from Wisdom in person. But Peter, shows us that he has clung to and believed in the words of the Lord, and when confronted with the choice - though he is not yet perfected in his belief, nor does he fully understand what the Lord is saying- his love for the Lord clears the way for his courageous words:  "Master, to whom shall we go?  You have the words of eternal life." Peter sees what is at stake!  And it is this choice that prepares Peter to humbly trust in Jesus, even after Peter betrays Him.  Peter does not despair in his failure but receives with trust and faith the abundant mercy of the Lord.

I wonder if we have been given just enough of Jesus in our religious instruction to make us think that we know what His love means, but in reality we have inoculated ourselves from being truly transformed by His radical love. His radical love is not tepid "acceptance" or "tolerance", it is a purifying fire which will make you fit for eternal life. Unless you have ordered your life on His Commandments, putting His will in the forefront of all that you think, do, and say, and humbly repenting when you fail, it will be difficult to understand what a shallow sham our culture has made of Jesus, love and religion. It will be difficult to discern the True God and his will from the culture's gods, which will send you off in vain pursuits of worldly acclaim and worldly wisdom. From this stand point a degenerative blindness seems to set in, and in the end, even when the choice is presented point blank, it becomes too difficult to perceive what is at stake. You will become the vanity you pursue and defend!

 So how can we discern the will and love of God in a time when love is perverted, materialistic, and when our lack of knowledge of our Savior Himself is used to blind and divert ourselves from Him? Do you see a hardening and narrowing happening as I do?  Does it seem that we are on the edge of momentous choices, where everything we need to make the right choice is given to us, but many cannot or will not seek it?  I fear that the longer we try to straddle between the two paths:  the one of Jesus and eternal life and the path of worldly vanity, the less we will be able to make the courageous decisions that will be required of us when confronted with a final opportunity to choose eternal life. "the possibilities of even apparent neutrality are always diminishing."

To whom shall you go?  To whom shall you cling to?  A terrible choice is beginning to emerge for all of us, can you see what is at stake?-choose life, not death.

Peace and Grace,
Heidi

Sunday, April 29, 2012

To Whom Shall You Go?

I have been completely absorbed in the the space trilogy by C.S. Lewis of late.  Actually, I read the first of the three, Out of the Silent Planet last summer, but I recently purchase the last two, Perelandra and That Hideous Strength.   They are books that I will be re-reading again in the future because there is so much there.

It was as I was reading That Hideous Strength that I came upon a passage that really impressed me.  It is a quote by a character named Dr. Dimble who is speaking to his wife as the final battle of the book is beginning.  He is on the side of good, but there are mysteries that he is grappling with that are hard for him to fully understand and his leader, the Director, has commanded him to accept.  As he is discussing these things over with his wife he says:

Have you ever noticed,.....that the universe, and every little bit of the universe, is always hardening and narrowing and coming to a point?....I mean this,....If you dip into any college, or school, or parish, or family- anything you like- at a given point in its history you always find that there was a time before that point when there was more elbow room and contrasts weren't quite so sharp; and that there's going to be a time after that point when there is even less room for indecision and codices are even more momentous.  Good is always getting better and bad is always getting worse:  the possibilities of even apparent neutrality are always diminishing."  pg.280-281 
That captured my attention. We are, for a time, gathered in and then - as with the Biblical image of a winnowing fan - we are separated out.  And there are examples of situations that, for a time, are accepted as morally neutral or tolerated as a necessity of an era in the Bible, but that eventually are revealed as unacceptable, such as Old Testament polygamy.  Polygamy is certainly presented in the Bible as something that is accepted, but it is definitely a falling from the original Biblical example of marriage.  And if you read your Bible carefully you see that though it is not wrong for Jacob or David to have multiple wives and concubines, it costs them something.  Look at the jealousies and rivalries that come of it.  The eventual splitting of the Davidic Kingdom has it's beginnings in the corrosive effect of polygamy.  And the cost is sent on down through the generations, until it is time to see and understand; until it is time to make a choice.  As we progress through salvation history, or even our own lives it will eventually come down to a choice, a terrible choice that requires clarity of vision and tenacious clinging to the Word of God.  Our eternal destiny will rest on it.
"They rejected his statutes, the covenant which he had made with their fathers.  The vanity they pursued, they themselves became; they followed the surrounding nations whom the Lord commanded them not to imitate."  2 Kings:17
These thoughts have been turning over in my head for a while now, the passage in That Hideous Strength just brought new clarity for me, especially in the wake of some acrimonious discussions, with fellow Catholics, over the issue of so called "gay-marriage".  But it is not that issue that primarily bothers me, that is one of many moral issues that are confronting us in our time.  It is the confluence of these moral issues, the "culture wars", and the increasing ferocity of the battles over them between fellow Catholics, that signal to me that we are coming to a point in our society.  Choices will have to be made, and I wonder how clear we, as Catholics, see what is at stake.


The  reading of the day I was writing this post  (Saturday, April 28) makes this even more urgent in my mind:

 "Many disciples of Jesus who were listening said, 'This saying is hard; who can accept it?'  Since Jesus knew that his disciples were murmuring about this, he said to them, 'Does this shock you?  What if you were to see the Son of Man ascending to where he was before?  It is the Spirit that gives life, while the flesh is of no avail.   The words I have spoken to you are Spirit and life,  But there are some of you who do not believe.'  Jesus knew from the beginning the ones who would not believe and the one who would betray him.  And he said, "For this reason I have told you that no one can come to me unless it is granted him by my Father."  As a result of this, many of his disciples returned to their former way of life and no longer walked with him.  Jesus then said to the Twelve, "Do you also want to leave?"  Simon Peter answered him, "Master, to whom shall we go?  You have the words of eternal life.  We have come to believe and are convinced that you are the Holy One of God."   John 6 60-69

This is at the end of the Bread of Life discourse.  Jesus is telling his followers to believe that they must "feed on me" or they will have no life in them.  These disciples are shocked; they are confronted with something hard to believe, something that seems foolish and not rational (verse 42:  and they said, "Is this not Jesus, the son of Joseph?  Do we not know his father and mother?  Then how can he say, 'I have come down from heaven'?").    Many of the Lord's disciples no longer walked with Jesus from that point on. They left Him, they made a choice based on vain worldly wisdom and they departed from Wisdom in person. But Peter, shows us that he has clung to and believed in the words of the Lord, and when confronted with the choice - though he is not yet perfected in his belief, nor does he fully understand what the Lord is saying- his love for the Lord clears the way for his courageous words:  "Master, to whom shall we go?  You have the words of eternal life." Peter sees what is at stake!  And it is this choice that prepares Peter to humbly trust in Jesus, even after Peter betrays Him.  Peter does not despair in his failure but receives with trust and faith the abundant mercy of the Lord.

I wonder if we have been given just enough of Jesus in our religious instruction to make us think that we know what His love means, but in reality we have inoculated ourselves from being truly transformed by His radical love. His radical love is not tepid "acceptance" or "tolerance", it is a purifying fire which will make you fit for eternal life. Unless you have ordered your life on His Commandments, putting His will in the forefront of all that you think, do, and say, and humbly repenting when you fail, it will be difficult to understand what a shallow sham our culture has made of Jesus, love and religion. It will be difficult to discern the True God and his will from the culture's god, which will send you off in vain pursuits of worldly acclaim and worldly wisdom. From this stand point a degenerative blindness seems to set in, and in the end, even when the choice is presented point blank, it becomes too difficult to perceive what is at stake. You will become the vanity you pursue and defend!

 So how can we discern the will and love of God in a time when love is perverted, materialistic, and when our lack of knowledge of our Savior Himself is used to blind and divert ourselves from Him? Do you see a hardening and narrowing happening as I do?  Does it seem that we are on the edge of momentous choices, where everything we need to make the right choice is given to us, but many cannot or will not seek it?  I fear that the longer we try to straddle between the two paths:  the one of Jesus and eternal life and the path of worldly vanity, the less we will be able to make the courageous decisions that will be required of us when confronted with a final opportunity to choose eternal life. "the possibilities of even apparent neutrality are always diminishing."

To whom shall you go?  To whom shall you cling to?  A terrible choice is beginning to emerge for all of us, can you see what is at stake?-choose life, not death.

Peace and Grace,
Heidi

Saturday, September 17, 2011

Reflections on Justice vs. Fairness

Isaiah 55: 6-9:  
 "Seek the Lord while he may be found, call him while he is near.  Let the scoundrel forsake his ways and the wicked his thoughts; let him turn to the Lord for mercy; to our God who is generous and forgiving.  For my thoughts are not your thoughts, nor are your ways my ways, says the Lord.  As high as the heavens are above the earth, so high are my ways above your ways, and my thoughts above your thoughts".
In preparing for this Sunday's Scripture reflection a quote from one of my favorite C.S.Lewis novels, a book called 'Till We Have Faces' quickly came to mind.  The book is a wonderful read, it contains an underlying theme that nothing we see here on earth is yet in it's true form, thus, we do not yet have the capacity to understand it all.  In the book the main character, Orual, has come to the throne of the gods with a book of complaints that she has written against them, (it is set before the Christian era).  She is in the company of a dear old mentor of hers, the Fox, when he makes the extraordinary claim that she will not get justice from the gods, at least justice as she understands it.  "Are the God's not just?" she asks the Fox, to which he replies:  "Oh no child, what would become of us if they were?"

Thank goodness God's justice is not my justice. I can speak of understanding the gravity of God's justice, but his justice is perfect, and mine can often become shallow and petty, and fairness can triumph over justice in truth.   Does seeing justice done always mean that fairness is achieved?  And is we cannot see justice in a truer light, how will we ever be able to grasp what is true mercy?  It is not fair that a woman who is raped has to bear the emotional and physical burdens of a pregnancy for nine months, but how can we call abortion justice, or mercy? Have we lost our ability to perceive transcendent realities, like an innocent immortal soul that despite the injustice that has occurred in his or her conception, God has allowed and willed to live?  If we cannot discern the higher justice in allowing the child to be born, how will we even begin to be able to have an inkling about God's justice that is so far beyond our capacity to know?  Or how deep His mercy is?  Can I accept that I do not know all ends, and I must continue to call upon the Lord, whose greatness is unsearchable so that I can begin to understand that I do not understand!

If we lose the ability to appreciate the magnificent and unfathomable transcendence of God, and that our universe is full of signs pointing to this, directing us toward it, I fear that we will stunt all of our highest aspirations, both on a personal and a cultural level. Even if we mean them to provide lasting justice, these attempts will  prove to be a crumbling facade. We will get short term fairness, but in the end we will be weakened and our ability to call upon the Lord in truth will fade, because we will not have the heart to endure His greatness.

Anyone who has children knows what it can mean to serve the tyrant of "fairness" all the time.  It means that all projects have to be carefully weighed and measured, and generosity and creativity are sacrificed for it.  I have been a room mother to more that a few school parties, and it is getting increasingly difficult to find really fun and creative games, because, well....we don't want to seem unfair to the other class if your games are more fun, the other kids will be upset (seriously)!   Sometimes, though an apparently unfair situation can root out in you an area that really needs the generous mercy of the Lord.

The Gospel of Matthew has Jesus telling another parable, this one about a landowner seeking laborers for his fields.  At the end of the day all the workers are payed the same wage, even those who have only worked the final hour of the day.  And at this the faithful workers who labored all day in the sun complain that it is not fair!  His justice is not ours; and here he has, in his mercy, revealed that the faithful laborers in the field harbor in their hearts envy.  I say 'in His mercy' because it is all to common for the spirit of envy, or anger, or fear to be deeply hidden inside of us, and it is sometimes only revealed when our superficial ideas of fairness and justice are challenged.

 Here is the beginning of knowing the truth about ourselves, not so we can despair, but so we can call out to the Lord in truth!  And when we start to call out to the Lord in truth we will begin to understand that our understanding of life, joy, happiness suffering and death are far from complete.  He will begin to root out the ways in which we thwart authentic justice and therefore, authentic mercy. We will know of mercy undeserved, yet generously poured out, like Orual discovered in the book.   Because all is not yet revealed to us.  We can discover authentic fear of the Lord, which is the beginning of wisdom, a wisdom that we dearly need.

Here is an awesome reflection by Mon. Pope on the Archdiocese of Washington blog.
Peace and Grace, Heidi


Saturday, August 20, 2011

Jesus and Peter: Inscrutable Mystery

I must say that I am having a hard time coming up with a reflection for this Sunday's readings, which contain Peter's great confession, "you are the Christ, the son of the living God".  It is, of course the definitive moment in which Christ, bestows upon Peter his name and commission as the head of the Church Militant:
"Blessed are you Simon son of Jonah.  For flesh and blood has not revealed this to you , but my heavenly Father. And so I say to you, you are Peter, and upon this rock I will build my church, and the gates of the netherworld shall not prevail against it.  I will give you the keys to the kingdom of heaven, whatever you bind on earth shall be bound in heaven; and whatever you loosed on earth shall be loosed in heaven." Matthew 16: 17-19 
I can only refer you to Pope Benedict's great book Jesus of Nazareth :   From The Baptism In The Jordan To The Transfiguration.  Chapter Nine deals with this event and I have not read anything else that has so thoroughly and richly explained it.  He explores the text as a brilliant academic, and also as a man deeply connected to the Spirit.  Here is an example, Pope Benedict has just gone through the various figures that the disciple gave as answer to Jesus' question "Who do people say that the Son of Man is?"  
"The various opinions are not simply mistaken; they are greater and lesser approximations to the mystery of Jesus, and they can certainly set us on the path toward Jesus' real identity.  But they do not arrive at Jesus' identity, at his newness.  They interpret him in terms of the past, in terms of the predictable and the possible, not in  terms of himself, his uniqueness, which cannot be assigned to any other category. Today too, similar opinions are clearly held by  the 'people' who have somehow or other come to know Christ, who have perhaps even made a scholarly study of him, but have not encountered Jesus  himself in his utter uniqueness and otherness" Pope Benedict pg 292 Jesus of Nazareth.

And here the second reading come to mind, and this is the reading the I wanted to reflect on, made all the richer by Pope Benedict's instruction!
"Oh the depth and the riches and the wisdom of God!  How inscrutable are his judgments and how unsearchable are his ways.  For who has known the mind of the Lord or who has been his counselor? Or who has given the Lord anything that he might be repaid?  For him and through him are all things.  To him be the glory forever."  Romans 11:33-36

For who indeed has known the mind of God?  Peter with all of his faults enters deeply into the mystery of God in the moment of his confession and bravely lets go of the predictable and safe responses. He allows the Spirit to lead him to see the identity of Jesus is more, so much more than our intellect can get a hold of.  All other paths stop short, and ultimately disappoint, even if they point us in the right direction.  They are superficial and our hearts yearn for so much more!

I am reminded of the character of Aslan in the Lion the Witch and the Wardrobe  by C.S.Lewis.  He is a lion, who is an allegory for Christ.  The children question whether he is tame and safe, and they are told that he is most certainly not tame, or safe, but he is good.  To enter into the mystery of Christ is to avail yourself to the cross, and that is not, by earthly standards a safe path.  Pride is your enemy here, and, though it is appropriate, so is fear.

Pride leads you to think that you can grasp who Christ is, by academic study of a historical Jesus, or by reducing Jesus to a man of social justice or sentimental niceties.  This is  banal, boring and in the end leads you to think that all the mysteries and problems of this world can and should be solved.  Fear, is most definitely appropriate, but it can cause you to stop in your tracks.  To close your eyes, and pretend that life, death and eternity are not at stake here.  You can either go back to the nice safe and understandable Christ who's persona is malleable enough to conform to all of your ideas of what justice and mercy are or you can deny all together that Jesus is anything other than a historical person hijacked for the religious ambitions of the early Church.

Or, you can do what Peter did, wade into the water, the ocean of mystery which leads to the cross and beyond.  Yes, he sinks, he, in fear takes his eyes off of Christ, but he has the humility to cry out to him, to understand that Gods ways are inscrutable!  But faith and humility draw him into the mystery. Faith gives him the courage to see that it is vast and limitless and you are not in control of it, and humility, the ablilty to cry out to God, in praise and in recognition that we need God's endless mercy:

"The Lord is exalted, yet the lowly he sees, the proud he knows from afar.  Your kindness Lord endures forever; forsake not the works of your hands." Psalm 138
It is clear now why Peter is chosen as the rock on which the Church is built upon, and why we continue to need the guidance of the Church, and those who follow the humble fisherman in his Christ commissioned ministry.

To Him be glory forever! Amen!

Monsignor Pope, of the Archdiocese of Washington has a wonderful post on this Sunday's readings, well worth checking out!