Welcome !

Greetings to all who love to wander along the paths of the Holy Scriptures! The purpose of this blog is to share some of the insights of ordinary Catholics who have begun to delve into the mysteries of the Sacred Scriptures. Hopefully you will find these reflections inspiring and insightful. We are faithful to the Church, but we are not theologians; we intend and trust that our individual reflections will remain within the inspired traditions of the Church. (If you note otherwise please let me know!) Discussion and comments are welcome, but always in charity and respect! Come and join us as we ponder the Sacred Scriptures, which will lead us on the path into His heart, which "God alone has traced" Job 28:23.

Tuesday, June 30, 2015

The Traveling Preacher

Sunday July 5, 2015
A Reflection on Mark 6:1-6 N.A.B.
By: Larry T

In the Gospel reading for this Sunday we read about Jesus’ preaching experience in his hometown synagogue. At first the people were fascinated and spellbound as they heard Jesus interpret the law in a new and astonishing way, but when they remembered that he had been their neighbor and was a simple carpenter at that, they turned their back on him and his message. What went wrong?

1 He departed from there and came to his native place, accompanied by his disciples.
2 When the sabbath came he began to teach in the synagogue, and many who heard him were astonished. They said, “Where did this man get all this? What kind of wisdom has been given him? What mighty deeds are wrought by his hands!
3 Is he not the carpenter, the son of Mary, and the brother of James and Joses and Judas and Simon? And are not his sisters here with us?” And they took offense at him.
4 Jesus said to them, “A prophet is not without honor except in his native place and among his own kin and in his own house.”
5 So he was not able to perform any mighty deed there, apart from curing a few sick people by laying his hands on them.
6 He was amazed at their lack of faith. He went around to the villages in the vicinity teaching.

How much time does a professional speaker have to gain an audience’s trust? Is it two, five, ten, or fifteen minutes? The answer is less than five, and sometimes as little as two minutes. In view of this professional speakers are trained to use a variety of time-proven techniques aimed at earning an audience’s trust in the first critical minutes of their speech.

For example, men are told to wear white shirts and women advised to wear white blouses because white implies purity. Married male speakers are instructed to wear plain gold wedding bands because an audience is more comfortable with a man who wears a simple gold wedding ring. Politicians consistently follow this recommendation; even politicians who are multimillionaires typically wear plain gold wedding rings when making speeches. Some speakers have meeting rooms set up with ninety percent of the seating required for the anticipated audience size; then they have additional seating brought in at the very last minute. This is so that seated audience members might think, Wow! Look at all the people coming in at the last minute, this speaker must really be good! These simple tricks-of-the-trade are all designed to help build credibility with the audience. Since Jesus had been invited by the synagogue officials to address the meeting he didn’t have much of a credibility obstacle to overcome.

What was the audience expecting from Jesus? After all, He was just one of them, and a common tradesman at that. At best His reading of the scroll could be a little better than average. Since Jesus didn’t have a formal education in Mosaic Law, his interpretations couldn’t possibly equal those of the Pharisees and scribes. All things considered their expectations of Jesus’ preaching might have been pretty low; some onlookers probably steeled themselves to simply suffer through it.

How good a preacher was the Lord? He astonished them! He stunned them by explaining Mosaic Law in ways that they had never heard before, in ways that they were not ready to accept. Every word that Jesus spoke and every act that he performed was a divine act in human form. This synagogue audience was simply unwilling to accept the Word of God. They rationalized that a simple carpenter could not possess the wisdom to speak as He did, so they rejected Him. Jesus was amazed at their lack to faith.

For two-thousand years all humanity has been Jesus’ audience; he continues to preach to us through Holy Scripture and his Church. Like the synagogue audience we have two choices: we can receive Jesus and live out his message, or we can reject him. The greatest fear that professional speakers have is that their audience will get up and walk out on them. This Sunday we might reflect on the Lord’s dismay as he sees members of his audience get up and walk out and his joy over those who stay.

Tuesday, June 16, 2015

Taste and See the Goodness of the Lord

 By Sharon Nelsen 

The month of June, this month of the Sacred Heart of Jesus, has always been for me a time of developing more intimacy with Jesus. As I pray and listen in my morning prayer time, I experience the Lord leading me to a more meaningful relationship with Him. Years ago, when I first sang “Taste and See” (the song written by James E. Moore Jr.) the words settled into my heart. Recently, it appeared that God wanted me to apply His words more specifically. A “This-is-how-you experience-it teaching of Jesus” came to me: 



Taste and See the Goodness of the Lord.



Taste the FREEDOM of being released from bondage.

Taste the STRENGTH of trusting that I understand everything about you and all circumstances of your life.

Taste the HOPE from the promise that I make all things new and that I can and do bring good out of 2 Corevery situation you hand over to Me.

Taste the PEACE of experiencing my loving care, concern, and presence.

Taste My DESIRES burning in your heart.

Taste the JOY of being in relationship with Me, in My Word, in My People and in our quiet times together.



My desire is happiness for you, for all; happiness that flows from our relationship.  As you listen, as you taste, as you see My Goodness, you will not be able to stop the flow of happiness welling up within you, washing out all pain, cleansing and strengthening you each day. My love, Dear one, now and forever, Jesus



Another scripture touched my heart this month. As I reflected on “For however many are the promises of God, their Yes is in him (Jesus),” 2 Cor. 1.20 these words flowed out so effortlessly that I knew they were gift from the Holy Spirit and meant for all of us:




You are dear                  Open your ear


I am near                        You will hear

Can you hear                  For you are dear

My yes?                          To Me!


Friday, June 12, 2015

Journaling with Sharon: Examination of Conscience or Self-judgement

By Sharon Nelsen


This morning’s verse 10 from Psalm 103, revealed to me my disbelief:  The psalmist declares that God does not “treat us according to our sins nor repay us according to our faults.”  Intellectually, I have to accept that, but experientially, I do not believe it.  It feels like presumption to me.

I took that to the Lord in prayer and discovered that I believed the lie, not the truth.  The Lord led me to look at what was underneath the lie, what was keeping me from accepting the Peace God offers me in those wonderful, merciful words.  To my surprise, what surfaced was that I needed to look more closely at the differences between examining my conscience and self-judgment.  To that end, the Holy Spirit activated this understanding:





Examination of Conscience


1. Taking time to reflect on my motivations and acts

2. Believing “I have power and freedom to choose/decide.”

3. Desiring growth/challenge

4. Acting in the conviction that God is with me

5. Free to admit errors

6. Empowering

7. Encouraging

8. Affirming

9. Owns true self

10. Delights in one’s humanity



Self-judgment


Reacting to immediate accusations, “I should have…”

Believing “I am a victim; I really have no choice.”

Avoiding growth/challenge

Acting as if God is my adversary, against me

Fear of “being wrong”

Weakening

Discouraging

Condemning

Denies true self

Resents being human


If I believe the lies associated with self-judgment, then I will avoid healthy reflection on my acts. To help me change my habit, the Holy Spirit inspired me with a “Once Again Prayer”:



Dear Merciful, Compassionate Divine Friend,



Once again

I have fallen short

Once again

I ask your forgiveness

Once again

I rely on your mercy

Once again

I ask for Your Grace that I may

Once again

Serve you with my whole heart, my whole soul, my whole being

Once again

I give You the praise and the glory for all the good you have worked through me and will

Once again

Continue to work through me in spite of my faults and weaknesses.

Once again



I thank you, Dear Triune God, for being with me. Amen!



Saturday, June 6, 2015

The Birthplace of the Church

Sunday June 7, 2015
A Reflection on Mark 14:12-16, 22-26 N.A.B. 
By: Larry T

At a small group faith sharing meeting last year our parish pastor asked, “What does the Last Supper mean to you?” Red faced, the eight of us stared studiously at our hands, not daring to meet his eyes. To be sure, it wasn’t a fair question - the kind to be answered on the spur of the moment, because there is more than one good answer. Still yet, it is a thought provoking question. What are we to make of the Last Supper?

In the Gospel reading for this Sunday we read about the events leading up to the Last Supper, the meal itself, and the institution of the Holy Eucharist:

12 On the first day of the Feast of Unleavened Bread, when they sacrificed the Passover lamb, his disciples said to him, “Where do you want us to go and prepare for you to eat the Passover?”
13 He sent two of his disciples and said to them, “Go into the city and a man will meet you, carrying a jar of water. Follow him.
14 Wherever he enters, say to the master of the house, ‘The Teacher says, “Where is my guest room where I may eat the Passover with my disciples?”’
15 Then he will show you a large upper room furnished and ready. Make the preparations for us there.”
16 The disciples then went off, entered the city, and found it just as he had told them; and they prepared the Passover.
22 While they were eating, he took bread, said the blessing, broke it, and gave it to them, and said, “Take it; this is my body.”
23 Then he took a cup, gave thanks, and gave it to them, and they all drank from it.
24 He said to them, “This is my blood of the covenant, which will be shed for many.
25 Amen, I say to you, I shall not drink again the fruit of the vine until the day when I drink it new in the kingdom of God.”
26 Then, after singing a hymn, they went out to the Mount of Olives.

Our attention is immediately drawn to the words of Institution (vv. 22-24) because they are a familiar part of the Mass, but there is much more to it than that. Is it possible that Jesus asks each of us, Where is my guest room where I may eat my Passover with you? And if His words and actions have caused us to spiritually prepare for Him, He will come to dwell within us.

Once the meal preparations were completed Jesus gathered his disciples and went to the upper room. Today, some two thousand years later, Jesus continues to assemble us (his disciples) in preparation for the meal.

Jesus abruptly departed from the traditional meal ritual when he broke the bread, handed it to his disciples and said, “Take it, this is my body” and then offered them the cup saying, “This is my blood of the covenant, which will be shed for many”. They would have been both alarmed and puzzled at Jesus’ words and actions. They could not have immediately fully understood that with this act Jesus was providing them and all humanity to come with the gift of his body and blood.

When the priest elevates the consecrated host above the paten or above the chalice and says, “Behold the Lamb of God, behold him who takes away the sins of the world. Blessed are those called to the supper of the Lamb.” we might recall the words of Revelations 19:9 N.A.B.: “Then the angel said to me, “Write this: Blessed are those who have been called to the wedding feast of the Lamb.” And he said to me, “These words are true; they come from God.” The image of a wedding feast is frequently used in Scripture to describe the Kingdom (Matthew 22:2, 9:15, 25:1-13). When we receive the consecrated bread and wine which are truly the body and blood of Jesus, we are in communion with him; through it our living God spiritually and physically receives us.

The early Church was founded on Jesus’ death and Resurrection, which he anticipated in the gift of his body and blood at the Last Supper (v. 25), so we might even go so far as to say that this meal was the birthplace of the Church.

Saturday, May 2, 2015

Joy is Strength!


Sunday, May 3, 2015
A Reflection on John 15:1-12 N.A.B.
By: Larry T
Lily B. is the most fulfilled and joyful person that I have met in recent years. She is sixty-something, a grandmother, a very plain woman who wears very simple and modest clothing. Her face is always lit up with joy, inner peace, and serenity. Anyone who has personal contact with Lily will go away thinking I want some of what she has.

Early Christians called themselves simply “the living”. Lily would have fit right in with them because she has found what all mankind is desperately in search of - life itself, full, and eternal life.

In the Gospel reading for this Sunday Jesus promises that if we remain in him our prayers will be answered (v.7), we will bear much fruit (v.8), our purpose of glorifying the Father will be fulfilled (v.8), we will experience divine love (vv. 9-10), and have fullness of joy (v.11). Remaining in Jesus brings joy and eternal life.

1 “I am the true vine, and my Father is the vine grower.
2 He takes away every branch in me that does not bear fruit, and everyone that does he prunes so that it bears more fruit.
3 You are already pruned because of the word that I spoke to you.
4 Remain in me, as I remain in you. Just as a branch cannot bear fruit on its own unless it remains on the vine, so neither can you unless you remain in me.
5 I am the vine, you are the branches. Whoever remains in me and I in him will bear much fruit, because without me you can do nothing.
6 Anyone who does not remain in me will be thrown out like a branch and wither; people will gather them and throw them into a fire and they will be burned.
7 If you remain in me and my words remain in you, ask for whatever you want and it will be done for you.
8 By this is my Father glorified, that you bear much fruit and become my disciples.
9 As the Father loves me, so I also love you. Remain in my love.
10 If you keep my commandments, you will remain in my love, just as I have kept my Father’s commandments and remain in his love.
11 “I have told you this so that my joy may be in you and your joy may be complete.
12 This is my commandment: love one another as I love you. - John 15:1-12 N.A.B.

When does eternal life begin? The three most common answers to this question are either, I don’t know, I’m not sure, or immediately after death. Pope Benedict XVI points out: “Eternal life is not – as the modern reader might immediately assume – life after death, in contrast to this present life, which is transient and not eternal. ‘Eternal life is life itself, real life, which can also be lived in the present age and is no longer challenged by physical death. This is the point: to seize ‘life’ here and now, real life that can no longer be destroyed by anything or anyone.” - Pope Benedict XVI, Jesus of Nazareth.

This sense of eternal life is spelled out very clearly in the raising of Lazarus: “I am the resurrection and the life; whoever believes in me, even if he dies, will live, and everyone who lives and believes in me will never die.” (John 11:25b-26a N.A.B.). When Jesus said to his disciples, “In a little while the world will no longer see me, but you will see me, because I live and you will live.” (John 14:19 N.A.B.), he revealed once again that his true disciples “live” beyond the mere fact of existing. They find the real life that all humanity is desperately pursuing. This knowledge filled the earliest Christians with joy and is why they called themselves “the living”.

St. Teresa of Ávila, the 16th-century Carmelite nun and reformer, herself spoke out against deadly serious Catholicism. “A sad nun is a bad nun,” she said. “I am more afraid of one unhappy sister than a crowd of evil spirits…What would happen if we hid what little sense of humor we had? Let each of us humbly use this to cheer others.” This Doctor of the Church, and eminent teacher of the faith, continually endorsed humor. More recently, Mother Teresa said, “Joy is prayer; joy is strength; joy is love; joy is a net of love by which you can catch souls.”

Remaining in Jesus means keeping his commandments including loving one another as he loves us. It is through this relationship with Jesus, who is Life that we become “the living”. This leads us to joy and eternal life because everything will be as it should be; there will be a sense of rightness in our lives. Although it is a life-long struggle, we have Jesus’ assurance (v. 7) that our prayers for strength will be answered.

Pierre Teilhard de Chardin (1881-1955) the French philosopher and Jesuit priest said, “Joy is the most infallible sign of the presence of God”.

Thursday, April 16, 2015

Be a Witness

A reflection for the Third Sunday of Easter, April 19
By Judy Morss

Acts 3:13-15, 17-19
Psalm 4:2, 4, 7-8, 9

1 John 2:1-5A

Luke 24:35-48

The gospel this week finds the apostles back in the upper room. They were probably fearful and wondering what would happen next. Two of the disciples had reported back to the apostles that Jesus had made himself known to them in the "breaking of the bread."  Jesus appeared to the group gathered together.  It is not unexpected that they were startled and probably very frightened.  They thought they were seeing a ghost.

Jesus spoke to them asking why they were frightened.  Did they recognize Jesus? His wounds from
crucifixion were visible.  As he showed them his hands and feet, they probably began to realize that their Savior was indeed in their midst.  Jesus reminded them that he has already spoken to them about what would happen to him. He reminded them that everything would be fulfilled.

He opened up scripture to them so that they could better understand it.  Then he said that they are "the witnesses of these things." 

We are blessed to have heard the Word of God, even though we have not seen Him with our eyes.  We still believe. We, too, are called to give witness to what God has done for us and for the whole world.  Right now we are in that special place between Easter and Pentecost.  Our Savior has risen. What should we being doing?

 I think that we should spend more time being a witness. We are meant to be "witnesses of a great joy, witnesses that love is stronger than death, and witnesses of the resurrection." This is the role that the disciples will soon take on as their mission. This can be our mission as well.  Most of us will not be traveling throughout the world witnessing and evangelizing. However in our small circle of influence we can witness what God has done for us through his beloved Son. And who knows how we might be able to enlarge that circle.

I found Psalm 4 to be just beautiful. I plan to incorporate part of the Psalm into my nightly prayer.

"O Lord, let the light of our countenance shine upon us!  You put gladness in my heart.
  As soon as I lie down, I fall peacefully asleep, for you alone, O Lord, bring security to my dwelling. "

Peace and blessings,

Judy

(artwork Christ's appearance to the Apostles, by Andrey Mironov CC BY-SA 3.0 via wikimedia commons;  Jesus, I Trust in You, by Eugeniusz Kazimirowski  public domain via wikimedia commons)

Thursday, April 9, 2015

Journaling with Sharon and the Father

Unless you become as a little child...


Beset with many tasks and sensing myself sliding into a feeling of being overburdened, I was drawn to an earlier journal entry-- a prayer that began this way:


 
“Hold onto the sense you are receiving,” I hear that word this morning Dear Lord.  You have taken me back to remembering my sense of things as a little child:


·         I didn’t worry about shelter, home, or food, or having a place to sleep.
·         Things may have been changing all around, there was a war going on, but I felt okay—that everything was being taken care of.
·         And, it wasn’t my responsibility—it was in the hands of others and my parents didn’t put those burdens on me.

 And You say to me, Dear God “Unless you become as a little child, you shall not enter the kingdom of Heaven.”  I probably don’t have the exact words, but that is what I remember.  Today I see a particular meaning for me in being a “little child”, and that is having that “sense” that everything is being taken care of—the world, all of us, are in Your hands, your Loving Hands, and you do not burden us with that which we cannot do. Rather, You teach us to listen with our hearts, from our unifying central core, so that we may move with You, doing, taking care of that which You have placed before us, given to us, as our responsibility. We learn in our teenage to young adult process to go from outer controls to inner controls.  We meet the challenges of our calling. You have called me to a holy Mother.  I am formed in motherhood and I have that gift to offer, mothering where it has been lacking as Father Flanagan “fathered” boys who had missed good fathering-- protection and guidance, provision and modeling.  So today, Dear Lord, I willingly move as Mother—nurturing, guiding, always caring, loving and letting go so my sons and daughters may grow. I was moved by the recent penguin story on Public TV’s “Nature”—how the parent penguins move away, longer and longer distancing, so the growing young will learn how to find them, and in the process, the young penguins develop physical strength that prepare them for life on their own. You, Dearest Father, Brother Jesus, Holy Spirit, sometimes appear to be far away.  Yet you are present, teaching us, teaching me, how to seek and find so that I may be nourished by You.  And in the process, my spirit is strengthened, preparing me for what lies ahead. Thank you, Dear Father that all is in Your Hands; Thank you, Dear Jesus, for teaching us by Your Life and dying, the Way, the Truth and Life;  Thank you, Dear Holy spirit, for moving our hearts and empowering us to express them for building up the body, the kingdom, the place where God is at home.  Thank you for showing me what it means for me to become as a little child.
Now and forever, 
 Your Sharon

 
As I listen, I hear the Lord say to me:

Beloved of My Heart,

            Yes, as you are free of bitter roots and regrets, you are able to sense my protective, caring, teaching, guiding, providing presence—LOVE, all works of love.  I have prepared you as a loving Mother—you wanted to be a Sister, and I have formed you as Mother.  Mother superior!  What a good laugh you are having over that one!  I show you the path to life, fullness of joy in My Presence and bliss forever at My Right Hand.

            Stay with Me, beloved, as I stay with you.  Remember My words:

            “I will remove the heart of stone from your flesh and give you a heart of flesh.  I will put My Spirit within you so that you walk in my statutes, observe my ordinances, and keep them.”  (As did Jesus)  Ezekiel: 36.26

            “We must consider how to rouse one another to love and good works.”  (Hebrews 19.24)

            Jesus said, “To the one who has something, more will be given.”  (Mark 4.25)  The more you are open to the word of God, the more you receive.  God does not hold back!

                  

I love you, Dear Heart, now and forever,


Abba